Danko wrote:Forgive me for impinging on you a little more, but if you could help with any of the following, that would be great!
1. It seems rom what I have read thus far that the ultimate aim is to be able to let all thoughts drift across the mind without being caught up in them, in everyday life. If this is so, how do we know which thoughts to act on? Using an example that happened a little earlier, I noticed a mole on my torso that will need to be looked at. If I let that thought go, it will have passed through without me acting on it and I will do nothing in response.
Is my misunderstanding that by 'ackonwledging' the thought, I can act on it without ruminating?
2. Letting thoughts pass seems to me at this stage of my practice (limited as it is!) that by being an 'external observer' of thoughts is almost to have to let go of personality and self-image and try and be a 'blank canvas'. Am I wrong?
I know these Qs might be a little deep and require a long answer but, if you are minded to reply, please, please do not feel obligated to write lengthy responses. Literally anything to clarify my own thoughts, however
Hi again Danko.
These are really good questions- and yes, they will take some time to respond to so forgive the wall of text that is about to be written
Let me respond to your first post about 'dreaming' and staying awake before I get into the meat of this. Your 'problem' is not uncommon- and most people that seriously meditate face this issue. Actually, the lotus postion- the one where you sit with your legs twisted up like a pretzel
- was originally developed 'way back when' for meditation because Yogis would fall asleep during their practice and this posture kept them from falling over while they were asleep. So don't worry about it. It is what it is.
As to your first question about which thoughts to act upon, that is where mindfulness comes in. Thich Nhat Hanh, in my opinion, is far and away the best writer and teacher on this principle. You will just intuitively 'know' what to act upon and what to let go. The more you practice, the more you can let go of things. Very little of what we ruminate on is relevant or important- and over time you can just 'be' and let go of things. I am to the point where I have very few possessions and live a frugal, debt- free lifestyle. The 'stuff' we accumulate are attachments that we make- and to truly 'be' you need to minimize 'attachments'. This is the hardest topic to explain- and since it goes to your second question I will leave the explanation for the next paragraph. Finishing up on this topic, another book you may want to read that will help with your questions about where our thoughts and where 'we' fit in the universe is the Tao Te Ching. If you get a copy of this, get one where the author provides an explanation of the text to get started. There are lots of these out there, from a hundred pages or so to a few hundred- but go with something more 'basic'. I would recommend the one by Derek Lin as a starting point. Also, Lama Surya Das is a great author. He is a jewish guy from New York City that has commited to the Buddhist lifestyle, so his insights are not only funny, but are written in 'plain English' so the barrier that many of the texts face with authors that have English as a second language are overcome.
As to your second question, TominTN said it very well. To truly 'be', you have to be a blank canvas. Yes, you have to lose your attachment to personality and self-image, because there is no you. The terms 'self image' and 'personality' are labels- and as such, are attachments that one needs to let go of. Guess what I am trying to say is 'Don't worry- be happy'- or more specifically, 'Don't worry- BE'. I appreciate that this is a tough concept to grasp- even though you really don't want to grasp it, but rather observe it and let it go
The more one is attached to 'stuff' and 'labels' and preconceptions and ego, the more difficult it is to let go and just be. As difficult as it may be to grasp, the principle of 'BEing' is to let go of everything- it is all illusion anyways.
As I said before, these concepts are VERY difficult to explain- and cannot be given the time they deserve in a short thread in this forum. That is why I have recommended these authors to you. In their books, they expound on the concepts so they are more easily assimilated. The time you invest in their writings will change your life in a profound way- and I cannot recommend them highly enough